|
answer How can the concept of pain be used to explain the Gospel? |
Peter Imming |
Science › Christianity and Science |
00:00:00 |
2,084 |
23 May 2016 |
|
answer How has Europe become post-secular? |
Christel Lamère... |
Politics Law and Government › Advocacy and Politics |
00:00:00 |
1,836 |
23 May 2016 |
|
answer What are principles that should guide the relationship between a coach and a church planter? |
Jiří Unger |
Leadership › Church Leadership |
00:00:00 |
981 |
23 May 2016 |
|
answer What challenges does the Digital Age present for Christians who want to communicate the gospel? |
Pasi Turunen |
Communication, Journalism, Media Studies › Media |
00:00:00 |
2,324 |
23 May 2016 |
|
answer How has Islamic theology and practice in Europe been ‘Europeanised’? |
Bert de Ruiter |
Other Religions › Islam |
00:00:00 |
2,939 |
23 May 2016 |
|
answer How does erotic love feature in the Bible? |
Richard Winter |
Counseling and Psychology › Marital |
00:00:00 |
1,059 |
23 May 2016 |
|
answer How does the Bible depict human genderedness and sexuality? |
Gregg Allison |
Theology › ... › Nature of Human Beings |
00:00:00 |
1,975 |
23 May 2016 |
|
answer What are some historic views of pain? |
Peter Imming |
Science › Christianity and Science |
00:00:00 |
1,653 |
23 May 2016 |
|
answer What are the common secular perspectives on shame? |
Richard Winter |
Counseling and Psychology › Individual |
00:00:00 |
1,106 |
23 May 2016 |
|
answer What does a team approach to church planter coaching look like? |
Jiří Unger |
Leadership › Church Leadership |
00:00:00 |
1,132 |
23 May 2016 |
